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(Note: Protect and Preserve your 'Kadazan' and 'Dusun' identities. Read the articles published HEREand HERE and participate in the survey Poll located at the top right-hand column of this page.)
Showing posts with label Kadazan. Show all posts
Showing posts with label Kadazan. Show all posts

Friday, March 19, 2010

Lim Kit Siang Visit to Donggongon.

This Sunday, 21st March, the DAP Parliament Leader Lim Kit Siang will hold the walk about in Donggongon town and the Tamu ground. Later he will adjourn to the statue of the late Peter Mojuntin in Donggongon Square to place a wreath for the remembrance of the Golden Son of the Kadazan. A lunch function is prepared in his honor in Kg. Inobong, Penampang.

Last Friday, 12th March, the Deputy Prime Minister of Malaysia, Tan Sri Muhyiddin Yassin had held his walk-about in Donggongon town and Tamu ground accompanied by the Sabah Chief Minister including the local leaders like MP for Penampang, YB Tan Sri Bernard Dompok; Assemblyman for Moyog YB Donald Peter Mojuntin; Assemblyman for Kepayan YB Edward Khoo and other local dignitaries.

After visiting the Tamu ground, they adjourned to a breakfast with the Rakyat at Maimunah Restaurant which is a stone’s throw (about 100 yards) from the imposing 15 feet high bronze statue of the Golden Son of the Kadazan located in the middle of Donggongon town.

The bronze statue of the late Datuk Peter Joinod Mojuntin in the middle of Donggongon Town.

Since the DPM was already in the heartland of Penampang and was within the vicinity of the late Peter Mojuntin Memorial Square, I was surprised why the organizers did not include the visit to the monument as a mark of respect to the Golden Son of the Kadazan.

A picture paints a thousand words.

Regrettably, YB Donald Peter Mojuntin, the son of the late Datuk Peter Joinod Mojuntin, did not even have the courtesy to invite the DPM by just walking him over to the Square as a show of respect to his (Donald’s) late father. A brief visit to see the bronze Statue, albeit no prior ceremony arrangement, would have been a monumental opportunity for the Deputy Prime Minister of Malaysia to pay his respect to the Golden Son of the Kadazan who was known to have fiercely fought for the Kadazan rights in particular.

Have the organizers missed this important itinerary of the DPM’s visit to the Penampang heartland?

Such rare visit to Peter Mojuntin Memorial Square by DPM himself would have been seen by the Kadazan community as magnanimous.

And here is the irony - the DAP Parliament Leader Lim Kit Siang accompanied by Sabah DAP team with the two DAP MP Teo Nee Cieng and Lim Lip Eng are coming to Donggongon Town but with a difference – to visit Peter Mojuntin Memorial Square and pay respect to the Golden Son of the Kadazan by laying a wreath in remembrance of this great Kadazan leader.

Friday, October 23, 2009

Weekdays in BUNDULIWAN dialect.

I happen to stumble upon photos depicting weekdays in English, Bahasa and Kadazandusun (Bunduliwan) language posted in this blog ‘anakjagung’, and I remember a friend of mine, who, in conversation with his grandson studying the BUNDULIWAN dialect being taught in school, was puzzled with his grandson’s answers.

As a responsible grandfather who wanted his grandchildren to speak in Kadazan language proper, his own mother tongue, had the following conversation in Kadazan with his eldest grandson. To his consternation and amazement, he was puzzled and perplexed with what his grandson had learnt in school.

The conversation goes like this:

Grandfather: Oonu oh mangan nu do suvab?

Grandson: Suvab nopo nga Tontolu, om mugad zou sikul.

Grandfather: Oonu kanu dii? Tontolu? ‘Tontolu’ nopo mati nga boos do Dusun ih kikomozon do ‘Tontohu’ id boos do Kadazan.

Grandson: Okon, ‘Tontolu’ nopo nga tadau Koiso, … ‘Isnin’ ka do id Bahasa.

Grandfather: Odoi dogo! Isai oh minongi’ah diau diti? Kohohoingo' ku diti, au zou insan nokoko'ongou do ‘Tontolu’ nopo nga Tadau Koiso!

Grandson: Iziau nopo diti Apah, au ko iziau koiho do boos the Bunduliwan. Iti no oh po’ia’on dagai doid sikul.

Grandfather: Nondia, pokitono zou do buuk dino.

The grandson then produced the book Standard 5 and showed it to his Grandpa. Indeed, the book tells the following:

English Bahasa Bunduliwan

Monday Isnin Tontolu

Tuesday Selasa Mirod

Wednesday Rabu Madsa

Thursday Khamis Tadtaru

Friday Jumaat Kurudu

Saturday Sabtu Kukuak

Sunday Ahad Tiwang

Admittedly, language is a ‘living thing’, but we cannot simply start inventing or re-inventing words that have no relevance to the subject matter. Those invented or borrowed words such as the above, give different meaning in the real sense of the subject words altogether, e.g., the names of weekdays.

‘Tontolu’ or ‘Tontohu’ means ‘egg’; ‘Mirod’ or ‘Mi’od’ means making a slight movement to ease one’s body. These words have no relevance to Mondays and Tuesdays respectively. And so are the rest of the words depicting Wednesdays to Sundays.

I find it absurd to use those words to describe weekdays in my everyday conversation.

I have therefore tried to find out how those words to describe weekdays came about. I was told that those words were taken from the 7-day life cycle of a butterfly. This is not the correct way of inventing words to describe weekdays. Make it simple like the following:

Tadaukoiso (Monday); Tadaukoduvo or Tadaukoduwo (Tuesday); Tadaukotohu or Tadaukotolu (Wednesday); Tadaukaapat (Thursday); Tadaukohimo or Tadaukolimo (Friday); Tadaukoonom (Saturday); and Tadaukotuu or Tadaukoturu (Sunday).

The above words to describe weekdays are currently used by Daily Express in ‘Pangaan KadazanDusun’ and RTM (Kadazan Section). Why can’t we teach our children the correct way? They are perfectly relevant to our everyday usage in Kadazan or Bunduliwan!!

Wednesday, October 7, 2009

English-Malay-Kadazandusun Beginner’s Dictionary

Burongoh (second left) presents a copy of the dictionary to Dompok.

KOTA KINABALU: (Source: NST 22 March, 2009) More than 20,000 primary and secondary schools students will be able to learn the Kadazandusun language with the help of the newly launched Kadazandusun dictionary.

The English-Malay-Kadazandusun Beginner’s Dictionary authored by Rita Lasimbang and a copyright of the Kadazandusun Language Foundation (KLF) was launched by the Minister in the Prime Minister’s Department Tan Sri Bernard Dompok on March 20.

The dictionary was made possible through a project initiated by the Rotary Clubs of Tanjung Aru, Kota Kinabalu and Penampang, and through the sponsorships of the Crocodile Foundation, GS and Trea Foundation, and Rotary International District 3310.

At present, 20,000 copies of the book have been printed and ready for distribution to some 276 primary schools and 31 secondary schools statewide, Tanjung Aru Rotary Club president Brenndon Keith Soh said.

“It is envisaged that this dictionary will be ongoing to meet the eventual target of 30,000 dictionaries. We will be distributing them to 21,880 students, 836 teachers in 307 schools.

READ MORE HERE

LINUNDUS says …

While credit is given to Puan Rita Lasimbang for her unenviable tasks and efforts in compiling the ‘The English-Malay-Kadazandusun Beginner’s Dictionary’ with the noble objectives of preserving, developing and promoting the Kadazandusun language, inaccurate terminologies and illustrations used in the said tri-lingual dictionary should not be compromised, lest they mislead to the beginners or users while learning the language.

The case in point that I am referring to is the terminology “Kadazandusun” which appears in pages 14 and 15. On page 14, the said dictionary explains the various indigenous ethnic races in three different languages, and is further illustrated by costumes of the various indigenous ethnic races in pages 14 and 15. In both instances, the term “Kadazandusun” is used to denote as a race as well as to refer the traditional costumes associated with the ethnic race.

Regrettably, there is no mention of the term ‘Kadazan’ or ‘Dusun’ as indigenous ethnic race in the dictionary. The nuances as illustrated in the said dictionary fail to recognize both “Kadazan” and “Dusun” as indigenous ethnic race. This is tantamount to having the two races completely wiped out from the face of the earth!!! This is not only misleading but damaging in the preservation of the two major indigenous ethnic races in Sabah.

The Kadazan community supports any appropriate effort of KLF to develop, promote and preserve the Kadazandusun language. However, the community feels such effort should not involve the use of the terminology “Kadazandusun” to refer to a race as seen or depicted in the dictionary. This has the effect of misleading and confusing the users into believing that such race does in fact exist.

Even Tan Sri Dr. Herman Luping did explain in his book ‘Indigenous Ethnic Communities of Sabah – THE KADAZANDUSUN’ that the term ‘Kadazandusun’ is only a tagline for the unification of ‘Kadazan’ and “Dusun’. He did not say that ‘Kadazandusun’ was/is an ethnic race!!!

It was reported in the local newspaper (NST 22 March, 2009) that, “it is envisaged that this dictionary will be ongoing to meet the eventual target of 30,000 dictionaries. We will be distributing them to 21,880 students, 836 teachers in 307 schools.” It must be remembered that such circulation may affect the thinking of young children (and users as well) and would lead them to a conclusion that the ‘Kadazandusun’ race does exist when in fact it is not. This anomaly should be corrected at the earliest opportune time by the author herself or by KLF before damage is done.

It would appear that the impact created by this dictionary has a far reaching effect in that the indigenous races of 'Kadazan' or 'Dusun' seem to be non-existent. On the contrary, the term 'Kadazandusun' has been emphasized as a race when actually it is not. This should be corrected from the outset lest it becomes the truth – eventually – and damage is already done. Is this what the Kadazans or Dusuns is hoping for?

Tuesday, September 1, 2009

OKlah OKK for now

By Joseph Bingkasan

This was expected.

Sylvester Disimon's appointment on Aug 3, 2009 as the newPenampang District Chief (OKK) had been revoked on Friday Aug 28, 2009. He was due to report duty today but the surprise turn of event turned out to be not in his favour. He was sacked before he could officially entered the OKK office at the Urusetia Penampang.

And OKK Christopher Mojungkim, whose tenure of office was terminated on July 23, 2009, now continue to warm the OKK seat. The termination had been revoked.

These facts were confirmed by the Penampang District Officer Gundohing William Sampil.

It look like the Moyog assemblyman Donald Datuk Peter Mojuntin, who recommended Sylvester's appointment and Christopher's termination, had a change of heart.

Donald used his power to recommend Christopher's reinstatement and cancelled Sylvester's appointment. It will be interesting to see latest development on this matter in the days to come.

Sunday, August 30, 2009

Appointment is revoked

By Elizabeth Majaham

KOTA KINABALU: DE Sunday, 30th August, 2009

The Local Government and Housing Ministry has revoked the appointment of former Sabah Housing and Town Development Authority (SHTDA) General Manager Sylvester Disimon as Penampang District Chief.

Native Chief Johnny Molijoh confirmed this when contacted by Daily Express Saturday. He said District Officer William Sampil informed him about it when he went to see him on Friday morning.

However, he declined to disclose the reasons. The revocation was delivered to Disimon through the DO in a letter.

Disimon’s appointment was to take effect next month, replacing OKK Christopher Mojungkim.

Christopher had protested strongly against Sylvester's appointment particularly since he only came to know of his pending termination in a local paper which reported Disimon’s appointment.

He did subsequently receive a letter dated July 23, 2009 and signed by Native Affairs Council Director Mohd Said Hinayat informing him that he was to be replaced.

Mojungkim had dismissed the idea of being too old, at 66, to carry out his duties, insisting that he could contribute another 15 years.

Furthermore, there was no provision in the Native Affairs Constitution for age limit, he had argued. He had been a village chief for eight years before assuming the position of District Chief.

Disimon’s appointment had been proposed by the Kadazan Sabah Society (KSS) of which he is the Deputy President. It invoked protests from certain quarters in a contention that the issue was not discussed among BN component parties and not in line with the normal practice of appointment presented via the elected representative of the constituency.

Linundus says ...

Sylvester has received his letter of revocation on his appointment as District Chief Friday 29 August. He respects the decision of the Ministry to impose "cooling period" for now.

Termination letter of Christopher Mojungkim dated 23-07-09 should remain effective which he denied receiving until August 12. Sylvester's letter of appointment was dated 3rd August, 2009.

Mojungkim's denial should be clarified by D.O. Penampang since the revocation letter signed by Native Affairs Council Director Mohd Said Hinayat was submitted through the Penampang District office.

It is mischievous of Daily Express to report that "Disimon’s appointment had been proposed by the Kadazan Sabah Society (KSS) of which he is the Deputy President."

Sylvester's appointment was proposed by ADUN Moyog and, upon agreement by MP Penampang and verified by DO Penampang, Native Affairs Council Director Mohd Said Hinayat then issued the letter of appointment - all in the proper manner.

YB Donald Datuk Mojuntin (ADUN N20 Moyog) should clarify this matter.

"It invoked protests from certain quarters in a contention that the issue was not discussed among BN component parties and not in line with the normal practice of appointment presented via the elected representative of the constituency."

If the above procedure is in practice, may be someone should inquire on the appointment of Johnny Molijoh and Adrian Sikawah as Native Chief whether BN component parties have discussed and their appointments agreed upon.

Related Articles:

In defense of SJD

OKK Merdeka Surprise

Tuesday, August 25, 2009

“We are all immigrants” — says a thoughtful Malay citizen

Courtesy from Hornbill Unleashed

” I received in my email the following English translation of an article by Syed Imran entitled “Antara Pendatang dan Penumpang” in the original Bahasa Malaysia version. I know it has been doing the rounds on the Internet for some time. But it is still worthy of reproduction on our blog, so that faithful HU readers will have a chance to see an alternative view to the whole emotive debate on race. —— SKY ”

All immigrants

racism

“Syed Imran, an Arab-Malaysian born in Penang, Malaysia, an ex-Bernama journalist (1971-1998) and former press secretary to the Minister in PM’s Department, posted a great blog days ago, which was translated into English.”

To begin with, I was quite reluctant to comment on the mess created by the statement made by Ahmad bin Ismail, the head of the Bukit Bendera, Pulau Pinang UMNO Division.. Whether he made the statement in reference to Chinese Malaysians is no longer the question, as the issue has spread and has been hotly debated.

If it is not handled carefully and smartly, this issue could make clear water murky, giving opportunity to parties who are keen on seeing this country crash, not to mention falling into the hands of foreigners. In today’s borderless world, international electronic media coverage makes it difficult for any country to hide or deny any given event.

The main issue brought up by Ahmad Ismail revolves around the question of “squatters”, that is, that Chinese Malaysians are squatters in this country. He explained that he was referring to pre-independence days. However, it had hurt the sensitivity of the Chinese Malaysian community.

racism Kill

I don’t know Ahmad Ismail personally, but I was quite close to his late elder brother, Abdul Rahim Ismail, the owner of Rahim Construction Company that was once famous as an “Earth-Prince” (Bumiputra) construction firm in Pulau Pinang. I don’t know what has happened to the company after Abdul Rahim passed away.

Personally, I don’t agree with what Ahmad Ismail said for the following reasons.

To me, nearly 90 percent of Malaysians, especially those in the Peninsula, are immigrants, and all of us are actually squatters in the land of Allah anyways. We are anything but permanent owners, we are merely squatters.

For example, I come from a family that squatted in this blessed land. My paternal grandfather and grandmother migrated from Mecca and Brunei, while my maternal grandmother came from Hadramut, Yaman. We are immigrants and squatters, as are almost everyone else in this country.

As for Ahmad Ismail, he is also an immigrant having descended from an immigrant’s family who squatted in this country. Ahmad Ismail cannot deny the fact that his grandfather and grandmother moved from India to this country in search of a better life in this blessed land.

an_immigrant

It is also the case with Prime Minister Abdullah Ahmad Badawi whose maternal grandfather hailed from Guangdong in southern China. In short, Pak Lah’s grandfather, Allahyarhamah Kailan, whose name was Hasson Salleh or Hah Su Chiang, was an immigrant. He moved to Tanah Melayu from Guangdong in the mid-19th century. He stayed in Bayan Lepas as a rubber estate worker, a padi farmer and later became a diamond trader.

Najib Tun Razak, Deputy Prime Minister, is also a descendant of an immigrant Bugis family that came from Sulawesi, Indonesia. Hishammudin Hussein cannot escape the fact that there is Turkish blood running through his veins.

The Malacca Malay Sultanate was founded by an immigrant coming from Sumatra — Parameswara, a prince who practised Hinduism.

A reading of the history of Malay Sultanates would reveal that some of them were founded by Bugis immigrants, while others were of Hadramut and Minangkabau parentage.

Almost all Malays living in this country are from outside Tanah Melayu, but are defined as “Malay Race” by the Federal Constitution. We are “Malay” in definition by the Constitution, that is, we are Muslims; we practise Malay customs and speak the Malay language. Unfortunately, the Malay language itself seems> to have been killed by the Malays in UMNO when they named it the Malaysian language (Bahasa Malaysia).

Therefore, Arabs like Syed Hamid Albar and myself, Achehs like Sanusi Junid, Indians like Kader Sheikh Fadzir and Nor Mohamed Yakcop, Bugises like Najib, Minangs like Rais Yatim, Jawas like Mohamad Rahmat, and others from Madura, Pulau Buyan, Siam, Myanmar, Yunnan (China) and the Philippines are conveniently categorized as Malays.

They are accepted as Malays regardless of whether they speak Malay or otherwise at home like those of us who speak Arabic, the Jawas that speak Jawa, the Minangs that speak Minang, or the Mamak that speak Tamil.

These languages are anything but Malay if we look at it from the perspective of the Federal Constitution, so they should never have been declared Malays. But for the sake of political correctness, all of them are accepted as Malays and “Earth Princes” (bumiputra).

bumiputracina-top

It is grossly unfair to point to the Chinese as immigrants when the Arabs, Indians, Achehs, Minangs, Bataks, Mandailings, Jawas, Maduras, and Bugises are immigrants no less in this country. We cannot deny the fact that most of the Chinese’s grandfathers and

grandmothers migrated to this country in the days of the Malacca Malay Sultanante, some of whom did so during the period of Kedah Sultanate, Terengganu Sultanate and Kelantan Sultanate respectively. After Francis Light wrested Penang from the hands of the sultan of Kedah in 1786, more Chinese had arrived here.

We are all immigrants squatting in this country. Only the Negrito, Jekun, Semang, Jahut, Orang Laut, Orang Darat, Senoi, and other indigenous people groups (like the Kadazandusuns, ibans and bidayuhs) can be correctly considered the original inhabitants of this country.

We must never forget the contributions and sacrifices made by all the races in building our nation in all its aspects, including the economy, social structure, national defense and, most importantly, national unity. We are all taxpayers whether or not we are descended from immigrants or squatters.

:(

Sunday, August 23, 2009

New Penampang District Chief to start work Sept 1

By Ripin Mintow

PENAMPANG: Come September 1, Sylvester Disimon will report for duty as the new District Chief here, taking over from retiring OKK Christoper Mojungkim who has appealed for an extension of his service.

Disimon’s application for the OKK post was approved by the Local Government and Housing Minister a letter of appointment was issued and signed by Native Affairs Council director Mohd Said Hinayat.

The 62-year-old received his letter of appointment on Aug 3, and had submitted his acceptance of the post to District Officer William Sampil on Aug 10.

Disimon’s application for the OKK post was recommended by Moyog assemblymen Donald Datuk Peter Mojuntin, with the blessings of the Member of Parliament here, Tan Sri Bernard Dompok.

All appointments of District Chief, Native Chief, WKAN (Native Chief Representative), Kapitan Cina and Ketua Kampung must be recommended by an assemblyman. On the same motion, the assemblyman also has the power to recommend termination of their services.

Disimon’s appointment was met with strong objections from several village heads from here, including Mojungkim whose service was terminated on 23 July through the Penampang District Leaders’ Welfare Association headed by Michael Kubot.

Mojungkim, 66, contended in his appeal letter to Donald that he still has many more years in him to be the OKK.

Donald subsequently met with Local Government and Housing Minister Datuk Haji Hajiji Mohd Noor and it was decided that an amicable solution be made as soon as possible.

Several interested parties here also proposed for a ‘cooling period’ between Mojungkim and Disimon.

It was learnt that two days ago, Disimon was called for a meeting with Dompok and Donald. The meeting lasted three hours during which the two leaders advised Disimon not to accept the OKK post and not to report for duty on Sept 1.

However, when Disimon said he would report for duty, Dompok and Donald also proposed for a ‘cooling period’ to pave the way for amicable solution to be made in the interest and dignity of the Native Court here of which the OKK is the chief of the Native Court’s judges.

Disimon asked for the cooling period time frame but it appeared there was none. He informed Dompok and Donald that since he had been issued with the appointment letter and had accepted it, come September 1, he will be sitting on the OKK chair.

There was no conclusion of the meeting after three hours.

Whatever it will be, should Mojungkim’s termination letter and Disimon’s appointment letter be revoked, it will set a precedence for such case to occur in future.

It will reflect badly on the government’s objective to be transparent in all its dealings. It will show bad governance.

A check with the Registrar of Societies (ROS) showed that the Penampang District Leaders’ Welfare Association is not a registered body.

Adapted from The Borneo Post Sunday, August 23, 2009.

Tuesday, August 18, 2009

Orang Kaya Kaya (OKK)

By Joseph Bingkasan of Aki Momogun
I refer to the controversy in the appointment of Penampang District Chief.
The appointment of District Chief (OKK), Native Chief (KAN), Native Chief Representative (WKAN), Chinese Community Leader (KapitanCina) and Village Chief (Ketua Kampung) is upon recommendation of a State Assemblyman of the constituency in which the District is situated.
The application, upon signed by the Assemblyman, will be certified and commented by Municipal Council Deputy President or District Officer. These officers had to certified whether the applicant is applying to replace someone whose services had been terminated or had passed away.
The next step will be vetting by the Sabah Native Affairs Council director and agreed by the Council's president before being submitted to the Local Government and Housing Minister for approval.
The letter of appointment is, however, signed by the Council's director.
In the case of a District Chief, who is traditionally known as OrangKaya Kaya (OKK), if he is over the retirement age (56, or 58 years), they normally will opted for the monthly fix allowance of RM2,500.
Those below that age's bracket can be absorbed in the government's salary scale with a monthly basic salary starting from RM2,500. They will be paid more those those under fixed monthly allowance as they will be paid housing allowance and enjoy other perks as of the other government officers.
As it is the Assemblyman's right to recommend the appointment of a District Chief and those under the OKK, it can be safely said that their position is a political appointment. The Assemblyman has the right to recommend for appointment and also have the same right to recommend termination of services.